yamantaka.org Report : Visit Site


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    The main IP address: 50.87.249.83,Your server United States,Provo ISP:Unified Layer  TLD:org CountryCode:US

    The description :yamantaka.org, yamantaka...

    This report updates in 23-Jun-2018

Created Date:2000-07-02

Technical data of the yamantaka.org


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Latitude: 40.21390914917
Longitude: -111.6340713501
Country: United States (US)
City: Provo
Region: Utah
ISP: Unified Layer

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DNS

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HtmlToText

yamantaka.org home about us imagery dharma protectors practice books downloads general dharma news forum register home about us imagery dharma protectors practice books downloads general dharma news forum register log in or sign up username password remember me forgot your password? forgot your username? create an account home page in vajrayana buddhism, vajrabhairava , also known as yamantaka , is (1) a wrathful, buffalo-headed meditational deity (tib: yi-dam ) of the highest yoga tantra class and/or (2) a dharma protector. vajrabhairava is one of the principal three meditational deities of the gelug school (tib: gsang bde 'jigs gsum ; the others are chakrasamvara and guhyasamaja). he is also one of the main yidams in the sakya school where he comes in a variety of appearances (with different mandalas). in both schools vajrabhairava is seen as the wrathful manifestation of manjushri, the buddha of wisdom. in the other schools of tibetan buddhsim yamantaka seems to be mostly revered as a protector. the (mostly secret and arcane) practices there involve different activities for various purposes. there are also some yamantaka terma revelations in the nyingma and kagyu schools. from amongst the many lineages of practice to enter tibet the main transmissions of vajrabhairava were those of the two translators ra lotsawa and mal lotsawa. although practiced early on in tibet by the sakya and kagyu traditions, it was tsongkapa, founder of the gelug tradition, who instituted vajrabhairava as the principal gelugpa meditation practice. terminology in sanskrit "vajrabhairava" stands for 'adamantine terrifier'. regardless which manifestation of vajrabhairava you are looking at it he is always depicted as fear-inducing, scary, and intimidating. not only is he terrifying to look at but - according to the vajrabhairava tantra - he also has conquered all evil spirits, including the lord of death, yama. that's why he is also called "yamantaka", the slayer of death. depending on which manifestation of yamantaka the tibetans call him either gsin-rje-gsed or in the buffalo-faced aspect of vajrabhairava rdo-rje 'jigs-byed . it seems that the term "yamantaka" (and "yamari") is used in a more general way than "vajrabhairava" which is restricted to the buffalo-headed yidam of the gelug and sakya schools (see lokesh chandra). sometimes the protector kalarupa is called "yamaraja" and comes as outer, inner, and secret yama- or dharmaraja. in the gelug school yama- or dharmaraja is part of the vajrabhairava practice. multiple forms of vajrabhairava / yamantaka the ngor mandala collection of the sakya tradition alone lists eight different forms/lineages of the blue/black buffalo-faced vajrabhairava (which include the two gelug ones) and four of red rakta- or blue krishna-yamari (all without the buffalo head). all the former are yidams (=meditational deities) whereas yamaraja (sometimes also called dharamaraja ) is a dharma protector. inner and outer yamaraja are blue/black, the secret yamaraja is red in color; outer and secret have buffalo heads, the secret yamaraja does not. there is also an emanation of yamantaka (called yamantaka or yamantakrt ) in the ten wrathful ones / uncommon protection wheel in the vajrabhairava and guhyasamaja practices. other emanations of yamantaka appear as residents in the various mandalas (13-, 17-, 21-, and 49-deity). they all embody the wrathful aspect of peaceful manjushri; yamnataka's consort, vajravetali the wrathful nature of saraswati. list of yamantaka/vajrabhairava forms according to the ngor mandalas which correspond to the 139 mandalas of the rgyud sde kun btus (= collection of initiation texts, sadhanas, and explanations for those deities) the following individual variations can be distinguished: 5-deity rakta yamari ( virupa ) 13-deity rakta yamari ( shridhara ) 13-deity manjushri krishna yamari ( rwa lotsawa ) 21-deity sanmukha manjushri yamari ( rwa lotsawa ) vajrabhairava w/ 8 vetalas ("ghouls") and 32 ayudhas (ritual objects) ( rwa lotsawa/ngor ) vajrabhairava w/ 8 vetalas and 32 ayudhas ( mal lotsawa ) 13-deity vajrabhairava ( rwa lotsawa/tsongkhapa/gelug ) 17-deity vajrabhairava ( kyo lotsawa ) 49-deity vajrabhairava ( chang lodru sherab lama; zhang lcog-gru shes-rab bla-ma ) ekantanayaka (ekavira) vajrabhairava w/ 32 ayudhas ( buton ) ekantanayaka (ekavira) vajrabhairava ( rwa lotsawa/tsongkhapa/gelug ) in the context of this website we are focusing on the two main forms practiced as meditational deities in the gelug school. appearance of vajrabhairava yamantaka comes in two forms: (1) as solitary hero (skt: ekavira; tib: ‘jigs-byed dpa’-bo gcig-pa ), and (2) in union with his consort vajravetali, called the "13-deity yamantaka" (because of the twelve more deities in his mandala; tib: ‘jigs-byed lha-bcu-gsum ). the attributes of the main deity are the same in both forms. the basic two-armed (=sahaja) form of vajrabhairava is blue-black in color, with the face of an extremely enraged buffalo; two sharp horns, with the flames coming from their tips. he has three red, blood-shot eyes; his breath swirls from the anger-creased nose in black clouds; his jaws wide agape with the four sharp fangs bared; the tongue flickering like lightning; the orange hair, eyebrows, and moustache bristling upward like the fire. the feet and palms of the hands are red, and the nails are like iron hooks. the two hands hold a curved knife above and a skull-cup below at the heart. the full form of vajrabhairava has nine heads, the central one being that of a buffalo, and the top-most being that yellow manjushri with a slightly wrathful expression. the three right faces are yellow, blue and red and the three left are black, white and smoky. each face has three large round eyes, bared fangs and frightful expressions; brown hair flows upward like flames. he has thirty-four hands and sixteen legs. the first pair of hands hold a curved knife and skull cup to the heart. the remaining hands hold a multitude of weapons with the second and last set holding in addition the fresh outstretched hide of an elephant. he is adorned with bracelets, necklaces and a girdle all formed of interlaced bone ornaments, a necklace of snakes and a long necklace of fifty human heads. the right legs are bent pressing down on a man, animals and various gods. the left legs are extended straight and press upon eight birds and various gods; standing above a sun disc and multi-colored lotus completely surrounded by the orange flames of pristine awareness. when in union with his consort vajra-vetali (skt: for 'adamantine ghoul'; tib: rdor-rje ro-lang-ma ) she has one face and two hands, is blue in color with orange hair pressed against the back, and holds a skull cup in her left hand.her physique is robust, matching the yamantaka. vajravetali is the emanation of white saraswati ( dbyans can ma dkar mo ). meaning anuttara yoga tantra is divided into father- (tib: pha-rgyud ) and mother-tantra (tib: ma-rgyud ). the former emphasizes practices involving the energy-winds for arising in subtle forms known as illusory bodies (tib: sgyu-lus ), which are the immediate causes for achieving a buddha's body of forms (tib: gzugs-sku , skt: rupakaya ). the latter gives more detail about practices to access clear light mental activity (t: 'od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a buddha's omniscient awareness or dharmakaya (tib: chos-sku ). the vajrabhairava tantra belongs to the father tantra using negative emotions such as anger and hatred as the path. vajrabhairava is powerful enough to overcome and subdue even the most powerful negative emotions. visualizing oneself in this highly energetic form of the yidam is said to help conquer and transform such negative emotions: "like other wrathful deities, yamantaka gives the forces of the shadow [in the jungian sense] a symbol that hooks their energy and provides a channel and direction for their ex

URL analysis for yamantaka.org


http://www.yamantaka.org/index.php/forum
http://www.yamantaka.org/index.php/cb-forgot-login
http://www.yamantaka.org/images/stories/tsongkhapa_yg.jpg
http://www.yamantaka.org/index.php/register
http://www.yamantaka.org/index.php/downloadmenu/general-dharma
http://www.yamantaka.org/images/stories/deities/manjushri%20all%20ws.jpg
http://www.yamantaka.org/index.php/cb-forgot-login
http://www.yamantaka.org/images/stories/deities/dorje_rolangma.jpg
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http://www.yamantaka.org/images/stories/deities/yamntaka_13_deity.jpg
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http://www.yamantaka.org/images/stories/deities/yamantaka_single_hero_aw.jpg
http://www.yamantaka.org/index.php
http://www.yamantaka.org/index.php/imagery/dharma-protectors
http://www.yamantaka.org/index.php/cb-registration

Whois Information


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Domain Name: YAMANTAKA.ORG
Registry Domain ID: D19335859-LROR
Registrar WHOIS Server: whois.godaddy.com
Registrar URL: http://www.godaddy.com
Updated Date: 2018-03-30T16:44:32Z
Creation Date: 2000-02-07T22:08:07Z
Registry Expiry Date: 2019-02-07T22:08:07Z
Registrar Registration Expiration Date:
Registrar: GoDaddy.com, LLC
Registrar IANA ID: 146
Registrar Abuse Contact Email: [email protected]
Registrar Abuse Contact Phone: +1.4806242505
Reseller:
Domain Status: ok https://icann.org/epp#ok
Registrant Organization: Tantragroup
Registrant State/Province: Idaho
Registrant Country: US
Name Server: NS1.BLUEHOST.COM
Name Server: NS2.BLUEHOST.COM
DNSSEC: unsigned
URL of the ICANN Whois Inaccuracy Complaint Form: https://www.icann.org/wicf/
>>> Last update of WHOIS database: 2018-06-23T13:12:06Z <<<

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  REFERRER http://www.pir.org/

  REGISTRAR Public Interest Registry

SERVERS

  SERVER org.whois-servers.net

  ARGS yamantaka.org

  PORT 43

  TYPE domain

DOMAIN

  NAME yamantaka.org

  HANDLE D19335859-LROR

  CREATED 2000-07-02

STATUS
ok https://icann.org/epp#ok

NSERVER

  NS1.BLUEHOST.COM 162.159.24.80

  NS2.BLUEHOST.COM 162.159.25.175

OWNER

  ORGANIZATION Tantragroup

ADDRESS

  STATE Idaho

  COUNTRY US

  REGISTERED yes

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